Friday, 9 May 2025

The Philosophical Tributaries of Bell Barn Brook


"I know contemplation as a living, active union of myself and the world."

Nikolai Bakhtin (1894-1950)

    One day after his first heart attack Francesca Wilson came from London and read Aftermath to Nicholas Bachtin. It was to be her first Penguin paperback, and he was so proud of her. So capable, so accomplished. He lay there muttering criticism through the fug of atrophy. A more constructive response would have been easier before his relentless energy vanished, instead he cursed himself for being a burden, for having needed to be rescued in the first place. When, or if the energy returned, would he be any less of a burden? With his outbursts and tirades, his wild gesticulations and exclamations of outrage, he had already sapped the strength of his wife, Constance. Now look at them, reduced to a pair of cripples. Francesca would return to London, leave them here in this provincial desert where she had brought him all those years ago. He may have been starving in Paris, but it was Paris, the capital of the Russian emigration. He thought of his friends Kobeko and Guerchenkron, Adamovitch and Cantor, the days of Zveno, and he even managed a small chuckle as he remembered the preposterous Green Lamp salon and being feted by Merzhkovsky and Hippius. The Parisian days of promise, destitution and promise. Finally, and almost too late, Birmingham had given him a School of Linguistics, and his work on Plato’s Cratylus was coming along… well, it was coming along. Bachtin would not curtail his ambitions of prophesy while he drew breath. Now they had all stopped killing each other, the students would return, and if they did not, he planned to lecture to anyone in the Birmingham streets who would listen.


Bachtin had the appetite of a gourmand for language. Having searched on shelves once heaving with abundance, he now stretched to the back of the cupboard, tapping at the top shelf for the correct English words which stubbornly shifted out of reach when required. The doctor insisted on rest and a controlled diet. Of course she did, Dr Barrow was Constance’s friend from the Communist Party, with her colourless grey suits and severe haircut, like one of those bohemian poets from the Stray Dog, who were all either dead now or banged up in some horrendous gulag. Mollie Barrow had been firm with him, he expected nothing less, warning him off his many indulgences. As his whole philosophy rested on the simple assertion, I thirst therefore I act, he instinctively recoiled from the thought of perpetual abstinence, then immediately recalled the presence of one of those dinky little packets of coffee that Wittgenstein had brought him, still sitting on the top shelf of the pantry. He smiled at the thought, at the memory of the aroma. Francesca smiled back, touching his hand.


    And yet again I walked the Bachtin streams through Edgbaston. This time descending down to the Lee Bank extension, over the Middleway, into the new B5 Central area, towards the Rea. I took the steps down into Barrow Walk and a path along St Luke’s Road to where the Children’s Emigration Home once stood, just as the road begins to curve towards the Middleway. That particular edifice of bad memory had been unsentimentally demolished, its shadow too dark, and it had opened up a new vista of the deeper Highgate area whose dilapidation was a stark warning to the sparkling new Barrett homes behind me. In the middle of the road, under a manhole, Bell Barn Brook was babbling away to itself. The summer had been one long heatwave. The grass yellowed, and the air of this landlocked city was dry and dusty, but here was the sound of water flowing, an underground river heading for its confluence with the Rea.

    Turning back to look at the series of cul-de-sacs and cut-throughs of Barrow Walk, the mossy garage doors and mouldy brickwork were signalling the temporal defiance of the damp meadowland beside the Rea. Beginning in the 1820s around Five Ways, on the dry ridge above the river, the eastern fringe of Edgbaston began to be developed. After a faltering start, building was in full swing from the 1840s to make it Birmingham’s most fashionable suburb. The tenant farmers were moved west allowing the damper south-eastern corner of the Calthorpe estate to be developed later in the century, and as that land overlapped with Balsall Heath and Highgate, the new houses were built for the lower middle-class and the ‘labour aristocracy’. One hundred years later, Varna Road which ran from Speedwell Road all the way to St Luke’s Road, became the focus of media attention which had dubbed it ‘The Wickedest Road in Britain’ for its poverty and vice. At the end of the 1960s, the whole area was razed to the ground and new but poor-quality homes were built. The name Varna Road disappeared, never to return, and in its place, north of the Middleway, Barrow Walk emerged. It was named after Mollie Barrow, the very same doctor who had signed Nicholas Bachtin’s death certificate.


         Between Belgrave Middleway and Gooch Street there is a shambolic alleyway squeezed between the Rea and the back of houses on St Luke’s Road. It is usually strewn with rubbish and has a slightly menacing vibe, but I had used this shortcut for 30 years and never had trouble. The Rea has been entirely captured by human design at this point in its course. The riverbed and banks are brickworked, the local run-off entering through pipes at neatly calculated intervals. After stepping around fridges and ducking under masses of buddlea, I noticed an entrance to the river, shaped like some utilitarian fireplace with water flowing in from the west, the rivulet emerging from darkness, sparkling briefly as it falls onto the slimy bricks of the canalized Rea. This, I surmised, was the mysterious Bell Barn Brook. I was eager to believe it was and claim a longstanding problem solved, but had little in the way of proof. Was this really the confluence of Birmingham’s philosophical waters, and the Rea? 


    Birmingham’s founding river flows from the watershed of the Clent Hills, south-east of the city, to its own confluence with the Tame near Spaghetti Junction. The Tame rises from springs across the Black Country, and takes the waters of the Rea with it to Alrewas where it submits to the Trent, then the Humber, and finally the North Sea. In Highgate the Rea begins to shy away from onlookers. Firstly, by making itself look unloved then disappearing around a bend between Charles Henry Street and Bissell Street towards its crossing of significance under Digbeth High Street. Once upon a time this was a more complicated affair when it was joined by a stream from the manor’s moat and circled around a small causeway between Deritend and Digbeth. But now at the place where Birmingham began to grow, the Rea is at its most hidden, as if the city is ashamed of its roots. Of course, this was really because of the stench and disease which emanated from it. The toxicity of industrial progress and the tragedy it bequeathed to the landscape went hand-in-hand with the rapid expansion of the town in the 19th Century, leading directly to regular flooding of the Rea through factory floors. The floodplains had quickly been made impermeable without foresight of its consequences. Although the Rea was canalized by the end of the century, in the 1920s the situation was still so bad that a huge sum was spent to lower the riverbed and raise bridges along its course through Digbeth. The conquering of this small river by fording, followed by the exploitation of its limited motive force, was all that was needed to seed Birmingham, and the purposeful destruction of its natural landscape became synonymous with the city’s name. 



    The natural drainage system of Birmingham and the Black Country is the Tame of which the Rea is a tributary, and tributaries have tributaries have tributaries down to the slightest trickle, which will find its way downhill until it meets likeminded molecules. One of the Rea’s feeder rivulets caught my attention and became an object of obsession over the three years following my father’s death, and in particular its subsidiary streams which met the Bell Barn Brook near to the last home of Nicholas Bachtin. The Rea is named for what it does, an Old English term meaning ‘to flow’. Ironic then if you catch a glimpse as it passes through Highgate and Digbeth, it has been so canalized and lowered that it hardly seems to be flowing at all, but a glimpse of the Rea is more than you are likely to find of Bell Barn Brook which disappeared from view during the Chamberlain years of Civic Gospel. As mayor of Birmingham the mighty Joseph of Effluvium instigated the development of gas and water infrastructure to modernise the city.


    I was the creator of this precept; that I must follow the invisible rivulet. This was my own path, to follow by compulsion, to trace its existence by speculative meandering. To follow one step with another, because what else is to be done? The momentum makes it so. A river does not stop to think, to worship Reason. Its purpose would evaporate. It is what flows, not in discrete steps, but continuously; the motive power of its function is the impulse of its necessity. 


A grainy, uncredited photograph from the archives of the Library of Birmingham, looks uphill from the valley floor of Wheeley’s Road towards the lodging house where Nicholas Bachtin lived. He returned to Birmingham ten years after his rescue from Paris by Francesca Wilson and Serge Konovalov, to take up the post of assistant lecturer in Classics. The job which Louis MacNeice had vacated two years previously. It is a strain to see any detail in the murky print-out of the photograph taken over a century before. 27 Wheeley’s Road seems just as allusive as it is today. It was demolished around fifty years ago, leaving the remains of two gateposts cemented into the boundary wall of a private cul-de-sac. One fact is clear though – visiting Bachtin in October 1938, Wittgenstein stepped through those gateposts during his own return to the city after 25 years. 


    My thoroughly unscientific speculations led me to believe that there were two arms of the philosophical streams which fed Bell Barn Brook. One rising in the valley of Wheeley's Road, just left of where the photograph was taken, and the other rose uphill and to the right a little, in the vicinity of West House school. Using today’s names of locations, these two arms met at Templefield Square, flowing eastwards across Pakenham Road towards Charlotte Road at its lowest point and then met Bell Barn Brook somewhere around Summer Road. The brook then headed north-east, crossing Bristol Road (formerly the Bromsgrove turnpike) at Stone Road as we know there was a bridge beside the milestone. It then turned north over Belgrave Middleway, then north-east again following the line of Stratford House Road and St Luke’s Road towards the Rea at what was once Vaughton’s Hole, a former claypit repurposed as a flood defence and popular bathing spot.




    I had been staring through a magnifying glass at a historical Cassini map of Birmingham and its environs when I noticed the tiny marks of the streams in the valley of Wheeley's Road. It is hard to articulate why they stimulated my interest so much. Finding them present in the abstract landscape of the map and out of sight in today’s reality, made me want to explore them further, to unfold the document, move within it and trace the invisible.




    The river and its tributaries form a hierarchy of names reaching into obscurity. The streams I was investigating remained hidden from view and posed a difficulty in discussion by not being named beyond tributaries of Bell Barn Brook. For my own sake I thought of these as the philosophical streams or the Bachtin streams, but, as I came to realise, Bachtin was not the only philosopher who lived along their course. Halfway down the hill of Charlotte Road is Pakenham House, still looking very grand after all these years. When Constance Naden was barely a week old her mother slipped from this world, and the infant was placed in the care of her maternal grandparents. Pakenham House became her home for almost all of her own short life.



A quiet and curious child, the world for her was a place of fascination and wonder; to understand it was to unpeel a delicious mystery. As a young woman she was influenced by the mystical books of James Hinton and Alfred Vaughan. The latter’s Hours with the Mystics was in fact written close by on Calthorpe Road (2 Calthorpe Street at the time). Vaughan’s book was an unusual history of Christian mysticism with its use of a dialogic form, and like Bachtin he was known for the charismatic effects of his oratory skills from the pulpit of Ebenezer Chapel on Steelhouse Lane. 



    In later childhood Naden would walk uphill to the school of the highly-cultured Martin sisters on Frederick Road while entertaining other girls of the neighbourhood with imaginative and fantastic stories. She drew upon the information gleamed from her talks with trees, birds and butterflies, and convinced her young audience of impossibilities both delightful and grotesque. When her schooling ended, she spent her time in seclusion; learning languages and composing the poems included in Songs and Sonnets of Springtime. Then she enrolled at Mason College, the forerunner of the University of Birmingham, where she threw herself into the sciences, notably studying geology under Charles Lapworth. The mysticism which had informed her poetry came to be joined by her enthusiasm for the Synthetic Philosophy of Herbert Spencer. In 1883 the Birmingham Natural History and Microscopical Society established a Sociological Section for closer examination and propagation of Spencer’s ideas. Over the next few years, Naden delivered talks to its members and contributed many papers to the scientific journals of the day.




The truth came to her as a revelation – rocks are liquid too, to be is to flow. Steadying herself from a sudden dizziness, she held on to a kind word from her mother, but that was impossible of course. She lay deep in the keuper marl of Key Hill. A fleeting consciousness, then an eternal repayment to the earth. It is but cannot be, no! She asked the birds and she asked the trees how it was and why not some other way as the ground shifted beneath her, the whole hillside sliding downwards until the plaint of the streams could be heard. As a six-year-old Naden had wandered to the edge of the pastures, to the rivulet, and saw the sunset burning through the smoke which rose beyond the ploughed fields. Then as a young woman the sun was dimmer, the smoke thicker. On her Thursday evening walks to the Home for Friendless Girls where she taught the three Rs, more of Colborne Fields disappeared every week until even Bell Barn Brook vanished. 


The bucolic landscape had shrunk to the tips of her toes. The human organism was spreading, and through industry and its multitudinous new skills, it was evolving. It seemed as if all men were occupied with a great endeavour, or someone was wholly occupied on their behalf and was very keen to involve them in the construction of one all-encompassing and never-ending laboratory. Clouds of the most bewildering gases spewed out from the town, the result of beguiling alchemical processes, but thankfully the prevailing winds prevented them from permeating the lofty Edgbaston air.

 


    The observers gazed upon the static image, their eyes sweeping the picture into life. Britannia victorious, frozen in time and draped on the circular wall. At the corner of Bennetts Hill and New Street stood the circular panorama where visitors paid money to stand on a central platform and transport themselves into the heat of battle. The weapons drawn against Napolean’s army were no doubt made in Birmingham. The glorious scene was inescapable, a titillation suggesting the heroic ecstasy of near-fatal injury. Wars were won and alliances changed. When Bachtin was shot through the lung while serving in Morocco with the French Foreign Legion, he shouted, “Vive La France!” before collapsing into unconsciousness. They gave him a medal to aid his recovery. And it was not the first time he had cheated death. Under the fever of typhus, he had clung desperately to a corpse in a frozen goods wagon as the White Army retreated south through Russia. He reached out to the dead for comfort and warmth. In 1930, he received a pension from the French military for his wounds. It wasn’t much but it was enough to buy a small boat which he then proceeded to row from Paris to the Mediterranean. He had regained enough strength for an adventure through France along its rivers and canals. First, he was joined by his future wife, Constance Pantling and her sister. Then at Macon they were replaced by Francesca Wilson and the adventure continued, until the shipwreck.




    One day a photograph of Cambridge Crescent appeared on Facebook from the Memories of Birmingham group. It prompted me to return once again to the street which had been the last home of Bachtin. Nothing remains now of how it looked in 1950. In fact, one half has entirely disappeared and the other was unglamorously redeveloped into a little cul-de-sac sometime in the post-war decades. So I was deeply intrigued by my first insight into how the street would have looked at the time of Bachtin’s death. 


    Only one house is visible in the photograph, sitting on the bend in the road and on a slight incline. It is a large Victorian terrace house with a central entrance and rooms on either side. An attic window is visible on the gable end. There are a few similar houses still surviving in the wider area, but not on this road, half of which no longer exists. There are no cars to narrow down the age of the photograph, but judging from its quality it is more likely to be mid-twentieth century than earlier. This is definitely not a Victorian photograph and it could very well have been taken by a Birmingham City Council surveyor prior to redevelopment. The Crescent is decades past its prime. One section of the garden wall has started to lean into the road, the lamppost is heading the other way, kerbstones are unaligned, bricks missing and a tree has become overgrown, obstructing the view of the house opposite. The photograph is most likely of number one Cambridge Crescent but there is no reason to think that Nicholas and Constance’s house differed greatly. The lack of people and cars on the street gives it an extra stillness and silence. It could almost have been taken at the moment of his death, or as a memento mori in the interminable mournful hush. For a while I was wandering about inside this photograph, exploring the moment at the end of the story, overwhelmed by the silence. Too late to be a witness, too late to help. And then time stopped.




Monday, 3 September 2018

Carrowdore



Some many years ago, a different time, a different world, I bought a little literary magazine with the bold name of Rhinoceros. With never-realised ambitions of filling it with my terrible poetry, I kept hold of this bit of Belfast on my shelf to remind me that I dreamt once. It is from here that I now borrow from a piece by Douglas Carson, Persons from Porlock: The Story of Grave. The reason? This summer I realised one much smaller and worthy ambition - to pay my respects to Louise MacNeice by his graveside in the County Down village of Carrowdore.




"
Meanwhile, he wrote a radio play about everything that distracts the artist from his work - including, finally, death. It was called Persons from Porlock.

Early in August, 1963, MacNeice was recording sound effects in the caves near Ingleton. It rained and he was soaked. He caught pneumonia, and retired to his cottage in Hertfordshire.

His explanation cracked
and threw the words awry:
You're not going yet?
I must; I have to die.
-This Way Out

His sister took him to London, to St Leonard's Hospital. He did not respond to antibiotics. On Friday morning, 30 August, Dan Devlin saw him: "He was very ill, very cold, his face the colour of an Irish winter sea and sky." ('Introductory Memoir in W R Rodgers' Collected Poems)

That evening, Persons from Porlock was broadcast. The hero was a painter, Hawk - an alter ego of MacNeice. He wandered from his calling, seduced by family, money, drink and women. Then he became a potholer. He found himself again in underground cathedrals. He explored them and painted them, and finally died in them. He vanished in an underworld like Orpheus.

MacNeice died on Tuesday, 3 September.

George McCann made his death mask. He recited Kallimachos:
"They told me, Heraclitus - they told me you were dead".

The funeral service was at St John's Wood Church. McCann said,
"In the pub afterwards, Louis unheard now and unseen still with us, we held a hurried wake."

The body was cremated, and arrangements were made with the rector of Carrowdore.




What happened next is uncertain. The story goes that when the courier reached Belfast, he realised he had left the urn in Britain: a suitable replacement was secured and filled with ashes from the Irish morning papers.

On 10 September, the hearse set out from the McCann's home in Botanic Avenue. The mourners arrived late at the graveyard - a strange group, with no pomp and no dignitaries. The service was conducted by Archdeacon Quinn and Carrowdore's rector, John C Bell, who read MacNeice's poem, Autobiography:

My mother wore a yellow dress;
Gently, gently, gentleness...




The congregation sang Who Would True Valour See. The poet, W.R. Rodgers, remembered:
Only a green hill
And a man with a spade
Opening the old account-books of earth
And writing paid.
-W R Rodgers, Collected Poems




The Irish wake was in Botanic Avenue. Leading Ulster poets, writers and artists were there, and a strong contingent of poets from the South. There was plenty of Irish whiskey.

Louis would have enjoyed his wake.

Meanwhile, according to the legend, his ashes had been found and were dispatched to Belfast. They were carried to Carrowdore in the dark. He was scattered in starlight by friends on his birthday.
"








Monday, 18 September 2017

Suffering in Silence

This entry is a digression from: Wittgenstein's Birmingham Notes, 1913

                When Wittgenstein arrived into Birmingham for the second time, almost exactly a year since he last stayed at Lordswood House, the moods of suicidal despair which had plagued him during his holiday with David in Norway, had forced him into a resolution of sorts. He had decided to cut himself off from the man he loved and from all the chatter and distractions of Cambridge life. At the end of the week he planned to Norway and live a wholly ascetic life in devotion to the study of Logic.


                As a male heir of Karl Wittgenstein[1] a threat to take one’s own life was to be taken seriously. As a role model Karl had been less than exemplary. Even after his death at the beginning of 1913, his intimidating expectations of great purpose in life were still plaguing his three surviving sons. Kurt would go on to shoot himself in the last days of the war while the Austrian troops were in general retreat. This was either because he wished to avoid the dishonour of court martial after he refused to pointlessly sacrifice his men, or, as the other version states, he shot himself when his troops deserted him, leaving him to be captured or killed. But Kurt’s suicide was by no means the first in the family.


                   Karl’s eldest two sons had already taken their own lives. In 1902 Hans disappeared. It was reported as a canoeing accident in Chesapeake Bay, but the family eventually accepted it as suicide. Nevertheless, somewhat fanciful rumours circulated that he had actually faked his death, and fled into obscurity to escape his Wittgensteinian identity. Hans was the eldest son and bore the greatest expectations from his father who insisted that he follow him into business and engineering. But Hans had no intention nor inclination to follow in his father’s footsteps. Described by his sister as ‘peculiar’, Hans may have been on the autistic spectrum. He was incredibly mathematical in his outlook and extremely talented musically. Music was, in fact, his greatest love and the career his wished to follow, but Karl would have none of it to the point of strictly regulating his access to instruments. His suicide was a stubborn defiance against Karl’s plans for him. There was also a report that Hans was homosexual. If the truth of his sexuality was vague, his brother Rudi’s was less so.


                Exactly two years after Hans’s disappearance, Rudi Wittgenstein walked into a bar in Berlin, ordered some food and a glass of milk to which he dissolved some crystals of potassium cyanide. He asked the pianist to play a mournful song as he drank the deadly concoction. Two minutes later he was unconscious and beyond saving. Like Hans, Rudi was passionate about music, and also photography and theatre, but in Berlin he was studying chemistry. Unlike Hans, however, the story of his demise centres on his sexuality rather than his career choice. It seems Rudi had been out-ed as gay when the sexologist Dr Magnus Hirschfeld published a case-study which implicitly identified him. A year before Rudi had gone to the Scientific Humanitarian Committee for help with his sexuality, but when the organisation published its year book, to his horror he felt Hirschfeld’s piece contained too much detail about him. Compromised and betrayed, Rudi decided there was only one course of action: to end his life

                   For his father Karl, the pain and humiliation were unspeakable. No sooner were the burial rites concluded than he hurried his family from the cemetery, forbidding his wife from turning to look back at the grave. In future neither she nor any member of the family would be permitted to utter Rudolf’s name in his presence again.[2]

                In Birmingham the local press of October 1913 showed that suicide was not restricted to the noble young men of Viennese society. If Ludwig Wittgenstein had read the papers on his last visit, he would have discovered that cutting one’s own throat was the local style of self-annihilation in 1912. A year later the papers reported poison to be the popular choice.

                As he was arriving into New Street Station to meet David Pinsent, not far away in the Wagon & Horses pub on Edgbaston Street, William Pethard[3] of Small Heath ordered a glass of brandy to which he added his owner deadly mixer from a bottle of oxalic acid. He then took out an envelope and wrote, “Goodbye; sorry for what I have done. Can’t stand the worry any longer.” He was later joined in hospital by Benjamin Hardiman[4] of Ladywood who, having reached for a glass of whisky, had instead drank nitric acid. Already in hospital, however, lay Charlotte Betterley[5] of Duddeston who had been admitted on Sunday after a row with her husband which had culminated in her downing a bottle of disinfectant.

            If these attempts to end it all, planned, mistaken or spontaneous, had not been shocking enough, one of the biggest local stories of the week was the investigation into the Smethwick Poisoning Mystery. 

                Robert Anderson Carter was described as ‘excitable’ by those who knew him a little. Those who knew him better added that he was inclined to melancholic moods and had often spoken of being tired of life. He had in fact attempted suicide once before. He might have been described today as having a bi-polar condition. Carter, 35, lived in Smethwick, and worked as a deputy to the registrar of births and deaths, Fred Stevens, 44. Their relationship went beyond work as Stevens had taken Carter in to share his home.


                On the afternoon of 26th September Stevens called into the workplace of Herbert Griffiths, a tailor’s salesman in Birmingham. The two knew each other and decided to head off to the Colonnade Hotel [above] for a drink, and then another at the White Horse on Congreve Street where they were joined by Carter for more bottles of beer. With some business to be conducted in an antique shop on Broad Street, the trio headed there, then for a final drink that afternoon at the Crown Inn [below], beside the Church of the Messiah. Feeling peckish now Stevens, Griffiths and Carter drove back to Smethwick. After dinner Stevens and Carter had words. Stevens being the boss, had pointed out a mistake Carter had made in one of their ledgers. The relationship must have been fraught for it seems to have been a final straw for Carter.


                With dinner out of the way, Carter in a bit of a huff announced he was going out. Stevens and Griffiths then left half an hour later for the Red Cow Inn, also on Smethwick’s High Street. After drinking in a hotel in Soho, Carter decided now that he would join them, but first he made a stop at the pharmacy run by Horace Oakley where he convinced the chemist to sell him a bottle of tablets containing perchloride of mercury. Carter claimed they were to be used in photograph development. At the Red Cow more beers were imbibed until 11.30 when the party, now joined by the pub’s pianist Frank Cruise, returned to Stevens’s house, Carter returning with a bottle of whisky, and they ‘commenced to have a time of jollification’.[6] At first everything seemed quite merry with everyone enjoying a drunken sing-song, but then Stevens and Carter had words again and the latter’s mood changed for the worse.


                Stevens had clearly heard it all before from Carter as he refused to believe his threats to take his own life. He even dismissed warnings from Herbert Griffiths about the poison in Carter’s possession. When Carter swallowed four of the perchloride of mercury tablets, Stevens, presumably in an attempt to show him up as a dramatic liar, or perhaps for a much darker reason, took two of the tablets and swallowed them. Griffiths, and this surely must be a decision only someone without the full faculty of reason under the influence of alcohol could make, put one in his mouth and immediately felt a dreadful burning sensation. Sobriety must have kicked in at this point as he spat it out and the family doctor was sent for.


                  When Dr Kendal arrived at the house he found the two men in agony. Carter who was laid out on the couch was falling in and out of consciousness surrounded by vomit. Stevens was also in a bad way but managed to survive the experience. Carter however was clearly dying, and despite the doctor’s attempts to restore him, a magistrate and his clerk were summoned to take his deathbed deposition.

            W.C. Checkley, Deputy Coroner, led the enquiry at Smethwick Town Hall. There were conflicting testimonies from the witnesses. Their dubious claims of sobriety that Friday evening were undermined by differing versions of events produced by their inability to recall clearly what exactly had happened. Rumours spread throughout the neighbourhood. Rumours which Checkley called unfounded. The jury returned a verdict of suicide while of unsound mind.


            The police were not convinced that Stevens’s intake of the poison was an accident and charged him with attempted suicide. The case was referred to the Registrar General, Sir Bernard Mallet, who summoned the Clerk of the Birmingham Union’s Board of Guardians (who had supervisory powers over the registration) for interview at Somerset House. Stevens was immediately suspended from his job as Smethwick’s Registrar by Mallet. On Wednesday 15th October the General Purposes Committee of the Birmingham Board of Guardians discussed the case at their regular meeting. The committee, under the chairmanship of Althans Blackwell and vice-chairmanship of Frank Juckes[7], heard selections of the evidence presented to the Police Court and subsequently recommended that Stevens should not be reinstated despite his case having been dismissed by the magistrates. The evidence, and no doubt the rumours, had been enough to condemn him in the committee’s eyes. If not guilty of a crime, he was ‘guilty of conduct quite unbecoming a person holding his responsible position’.[8] With Carter dead and Stevens out, it was left to the acting Deputy Registrar, W.E. Curtis, to record the demise of his predecessor.





[1] See Alexander Waugh, The House of Wittgenstein: A Family at War (Bloomsbury, 2008), pp22-27
[2] Waugh, p23
[3] Birmingham Daily Post, Tuesday 7th October 1913
[4] ibid
[5] Birmingham Daily Post, Monday 6th October 1913
[6] Birmingham Gazette, Wednesday 15th October 1913
[7] Frank Juckes (1857-1926) was a Justice of the Peace, Guardian of the Poor, chairman of the board of Birmingham Union (1912-13), governor of Birmingham University (1912-1913), City Councillor (1911-1912), Freemason, supporter of the Moneyhull Colony and Prisoners’ Aid Society, chairman of the visiting committee of the prison, and, by trade, a printer. It was the company he founded, Frank Juckes Ltd, which printed Nicholas Bachtin’s only publication in his lifetime, Introduction to the Study of Modern Greek (1935).
[8] Birmingham Union: General Purposes Committee Minute Book 1912-1914 (Library of Birmingham Archives GP/B/2/8/2/1)